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The Sealing Work of the Holy Spirit

I n the
Roman world and kingdom, Caesar had a seal. When the seal was affixed to
anything, it denoted the authority and ownership of Caesar. This seal
was often used to close things until one with the proper authority could
come, break the seal, and open that which was closed. Greek scholar, A.
T. Robertson, seems convinced that when Jesus was crucified, His tomb
was sealed with the seal of Caesar, meaning that no one should open that
tomb except an authorized representative of Caesar. Whether that seal
was Caesar’s seal or the seal of someone else, early one Sunday morning,
God broke the seal and rolled the stone away! This was not so much so
Jesus could get out, but that the world would be able to look in and see
the miracle of the resurrection.
Similarly, the Bible
teaches us that we are sealed, by the Holy Spirit, with heaven’s seal,
which denotes that we belong to God and His authority protects us from
any tampering, until the authorized representative, Jesus, the Christ,
shall come to redeem us.
Now, we come to the
sealing work of the Holy Spirit. This work of the Holy Spirit is
captured in a number of outstanding Scriptures. Let’s work our way
through some of the more important ones, in biblical order. Paul wrote:
Now He who
establishes us with you in Christ and anointed us is God, who also
sealed us and gave us the Spirit in our hearts as a pledge.
(2 Corinthians
1:21–22)
It’s a shame that more
sermons are not preached from Paul’s second letter to the Corinthians.
This is probably because it is more autobiographical than Paul’s first
letter to the Corinthians. Nevertheless, it contains some powerful
truth. In these verses, Paul makes a powerful statement. "Now, He who is
establishing us (present tense), i.e. Paul and his companions, with you,
in Christ, and has anointed us (aorist tense), is God."
It was God who was
establishing Paul and His companions with the Corinthians believers,
in Christ.
It was God who was
confirming Paul and his companions in a sure state of salvation,
along with the Corinthians in Christ.
The Greek word
translated "with" denotes a close association or relationship. So, it
could be translated, "Now He who establishes us together with you, in
Christ . . ." The phrase "in Christ" is distinctively Pauline, i.e.
characteristic of Paul, and relates to the sphere of salvation or
genuine belief in Christ. The verb "establishes" is in the present
tense, but the second verb "anoint" is in the aorist tense. The word
"anoint" means to literally apply oil. When used of the Holy Spirit, it
means to consecrate with the receiving of the Holy Spirit.
Although God was in
the process of establishing Paul and His companions with the
Corinthians, He had already anointed them with the Holy Spirit sometime
in the past, with the results of that anointing continuing into the
present.
So, we assume that
this anointing took place on the Great Day of Pentecost.
Paul does not stop
there but continues his statement. Not only was God establishing them in
Christ and had anointed them with the Holy Spirit, He had also sealed
them and given them the Holy Spirit in their hearts as a pledge. Both
the verbs "sealed" and "gave" are also in the aorist tense. Even as the
anointing took place in the past, probably on the Great Day of
Pentecost, so this sealing and giving of the Holy Spirit must have also
taken place sometime in the past—probably on the Great Day of Pentecost.



From Denomination to
Reformation:
An Introduction to Biblecostalism™
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